Emotional coping mechanisms and the Spark of rebellion:

 

This is a guest post from Moiret Allegiere.  He has a great deal to say about our plight as men in today’s insane misandrist world. You can find his blog here.

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Way back in the ticky-tacky days of late January or early February of 2019, something happened of a severely personal nature which caused a severe decline in my health and happiness – a rather significant double-barrelled shotgun shock to the solar plexus of my misfiring central nervous system, if you will allow me my poetic flights of fancy. Now, the nature of this happening and the circumstances surrounding it is something I aim to keep private and personal. Suffice it to say that it was directly related to my writings.

What I am interested in, is not so much exploring and explaining the severe emotional and physiological distress I found myself in as a result of this happening, but the coping tactics I employed in dealing with it. Of course, I will be explaining the pain and distress. But not in too much detail.

See, it has bothered me for quite some time this insistence that boys and men don’t deal with their emotions, or that when they do, they deal with their emotions in an inappropriate manner, whatever the hell that means. That we suppress our emotions and pretend we don’t have any. I find this to be both insulting and belittling, and more like than not, I can find several other words to use as proper descriptors for this nonsensical idea, each of these hypothetical words more inflammatory and pissed-off than the next.

The whole thing smells and reeks of social engineering, and that is a frightening prospect in and off itself.

See, back in the days of high-strung muscle-tension that is the ever trembling body of feminist “research”, it was decided that the one true way to properly express – and deal with – ones emotions is the feminine way of expressing – and dealing – with ones emotions.

Since the feminine way is deemed the only way, boys and men have needed to be re-structured and re-programmed on a societal level to express their emotions as women tend to do, and in so doing toss their own nature to the fires of Hades as the sinful parasite on society that it is. What else could one gather from this hopeless denial of biology and this shameless shaming of masculinity, than the attempted re-engineering of the nature of men, the biological truth of men mastering their emotions instead of being governed by them; than the tired old view of women as moral and emotional superiors to men, and so the only moral and emotional guidance needed?

If you, like me, have been a victim of this attempted re-engineering, a victim of this brainwashing which claims masculine identity to be wrong and feminine identity to be correct, despite both apparently being solely societal with no biological underpinnings at all, you might know what is coming up next. And that is very simple: our society do not wish to hear about men’s emotional pain. Or the pain of men at all, for that matter. For all the slack-jawed talk that men need to emote, need to open up and talk, there are sure as all hell few ears – if any – willing to listen. More often than not, a man is shamed and shunned should he dare to express his pain and his insecurities. By both men and women. That is to say: by society at large. Strange that this should happen in a society which claims that men, in order to be free from the constraints of traditional gender-roles, need to express their emotions with tears and valuable dialogues; how odd that this should happen in a society which claims that men are treated far better than women in all respects. When the same forces that claim this are the same forces that shame and ridicule men when men do what they claim men need to do, confusion and isolation creeps in.

On the one hand, this is said.

On the other hand, this is shown.

And both hands do nothing but shove a giant middle-finger right into the glazed-over eyes of confused men, trying the best they can to be heard above the hubbub and the constant background noise of women-worsting.

Men, being of course fairly practical by nature, goes by what is shown them. And what is shown, time and again, is that no-one will listen, no-one will offer support. Quite the contrary. People will go out of their way not to listen. People will derail, hijack the attempted conversation, ignore completely or completely miss the point of what is being said. Or they will, quite simply, state that women have it worse or that women experience this as well, and so the man should consider that before complaining. Because in this society in which women are hated ever-so-much(!), the happiness and well-being of women goes above all. Even on an individual level, when speaking of one-self and not having gender as a part of it, it will creep in. This, it seems to me and my perplexed and eternally confused mind, is due solely to the fact that our societies are completely obsessed with gender whilst claiming that gender does not matter. It is a strange level of discord and chaos; gender does not matter, so lets bring gender into everything, even where gender has nothing to do with it – as in the emotional or physiological distress of one individual.

I would dare to offer this one thought in regards to this; or to point out the elephant in the room, as it were: gender does matter. And in trying to not make gender matter, we are making gender matter even more by our insistence that it does not. The elephant can only be ignored for so long. Eventually, something or someone will be trampled.

What I mean by this should be self-evident. Men and women are different. We deal with things differently. We are wired differently. We are biologically different. In trying to erase these differences and claiming complete same-ness in body and mind, we are shooting ourselves in the foot whilst riding the elephant in the room straight over the cliffs, to tumble to the doom of both itself and ourselves. In trying to eliminate and disregard gender and gender-differences, we can not help but see them and in seeing them, we can not help but bring it up. Even when it should not matter.

The simple solution to this should be, in my humble opinion, to let people deal with their emotions and their pain the way that works best for them, regardless of their gender. To treat the pain of one individual and the way this pain is processed as both the pain of, and the path to healing, of that individual, not wrong or right, but his or her way of dealing with it. Let be, and let others let you be, instead of forcing someone to do something that goes contrary to their core being.

If he would talk and cry about it instead of seeking action or solitude, as men are known to do, this should be treated the same as if he seeks action or solitude. There is no shame in either, and there should be no shame in either. Clearly, this is something I believe should apply to women as well. My focus, however, is on men.

And men, by and large, are drawn towards action or solitude as a way of dealing with their pain. The action, I find, is more often than not of a constructive and creative sort. And I can think of no better way to tackle difficulties than to turn what could easily be a destructive force – for instance depression or anger – into something constructive. To create something out of that which would otherwise seek to destroy. To claim, as the feminist hive-mind do, that men suppress their emotions because they do not deal with their emotions as women do – and I am speaking broadly, of course – is to claim that one way is better than the other, instead of it just being different paths to take.

It is as insulting as it is stupid.

In particular when the experiences of men, by and large, who listen to and are suckered in by this attempted re-programming, are that no-one listens when he attempts to speak about it. Or that he is shamed for it. By women as well as men. Now, imagine if the feminist hive-mind had not been so hell-bent on dismantling any and all male-only spaces, whilst, of course, keeping female-only spaces female-only. Men have always offered support to one another. It just takes a form different than the one women tend towards, and in dismantling male-only spaces, a whole hell of a lot of that support flew out the window. Just look to the men’s shed stuff in Australia. But more on that in a later ramble, I think.

From personal experience, anecdotal as it may well be, this holds true. I suffer from chronic pain and chronic fatigue, as well as being constantly in the grips of insomnia, which one would expect does not exactly benefit my emotional state. These three are fairly severe. Of course, it is all intertwined and interconnected, and when the mind is in distress, the body is in distress, and vice versa. Which makes the usual view that body and mind are somehow separated bothers me immensely.

Those few times in the past where I have been so bold as to complain about this in writings or in social media posts, the resultant reactions have been interesting, to say the least. More often than not, it has been ignored. This, I think, is to be expected with posts on social media as a general rule. Other times, I have been shamed for it. With one instance in particular tickling my rage-boner something awful.

In short: I was sent a private message on Facebook by a woman who, of course, self-identified as a feminist, telling me in no uncertain terms that I was “not allowed to make myself out to be so pitiful”. A very interesting way of treating someone in severe pain, don’t you think? In particular considering it is the feminists claiming that men need to talk about their emotions and how they are doing. And that women are more empathetic than men!

Another very interesting observation I have made in regards to my declining health, is that the first instinct of people – and this goes for everyone – is to ask how my wife is doing whenever my health is declining. Her happiness is more important than mine, and the way in which my declining health impacts her is more important than how it impacts me. Now, of course, I am aware that this is a normal thing to ask of people. It has to do, in these instances, with context. And the context here is simple: I am/was in pain. And the first instinct of people was and is to ask how my wife was or is doing in regards to my pain. The first question asked. Not “How are you doing?” but “How is she doing?” In short: how is my pain affecting her?

As a result, and as my eyes have opened more and more to the reality of the world we live in, I have learned to process emotions and to deal with my pain in a manner far more creative and far better suited to me as I am. I have learned that all this talk that men need to open up and be more expressive in regards to their emotions and their health, be that mental health or physical health, is nothing but talk. Because the moment you – as a man – start to open up and talk, you realize that it will hurt you more than it will help. Telling men that they need to express their emotions in a more feminine way presupposes firstly that someone is willing to listen, and that is seldom – if ever – the case. Secondly, it presupposes that what men do and how men do it is harmful, whereas what women do and how women do it is not.

I would be so bold as to state, as I have done before, that neither is bad or good; that they are merely different, that different people have different needs and different methods and that to shame and ridiculeand to un-learn, through force that which comes natural does far more harm than it does good. I would also be so bold as to state that it is only ever how men, generally, do or do not that is shamed and need to be un-learned. Yet again, something incredibly self-evident to anyone willing to see and to listen.

Why not create a movement telling women that they process and deal with their emotions all wrong? Well, that would be sexist. But it is quite alright to tell men that they process and deal with their emotions all wrong. That is not sexist. That is equality made manifest! Because, to these people, equality is whatever they say that it is at any given moment, as long as women can somehow be made to be better than men at something – preferably all the things. Or, as long as the feminine can be made to be better than the masculine, despite none of these, apparently, existing as anything but socialization and as such could be written off as just as expendable and nonsensical as each other. So why, then, pray tell, is the feminine better and more natural than the masculine, when both are made-up cultural constructs, just as much as cultural construct is a made-up cultural construct which, of course, might just as well be dismissed alongside all the other cultural constructs? In short: why is one better than the other, if none of them are real anyway? Nihilism ho! They talk the talk, but do not walk the walk.

This is not to say, of course, that I believe culture and society does not play a part in how we behave. It most certainly does! But to claim that biology plays no part in it is, to my bloodshot and near-catatonic eyes, nonsensical.

How I have learned to cope is fairly simple; I write, and I draw, or I retreat into solitude to mull things over, thinking on it and grinding on it until it is ground into dust and I have transcended it. Some things are of course far more difficult to transcend than others, as is the case with what happened in late January/early February, the results of which still manifest as a severe flare-up of my pain, fatigue and insomnia. Even in the midst of April, when I should be enjoying the early days of spring. Of course, I should give a big shout-out to the wonderful world of self-deprecating humour as well. Finding something to laugh about, even in the midst of severely debilitating pain, loosens the reigns of the thing. And that thing, that wonderful joy of finding something to laugh at, or about, even in the darkest moments of life, lifts the spirit immensely. It turns the whole thing on its head. So; I may be ill. But at the very least, I get to sit at home and get high on painkillers. And that ain’t all bad. Heh.

My writings and my drawings are, as a result of this being a big part of my coping mechanisms, subject to my emotional state at the moment of writing or drawing. As a general rule. Evidently so, considering the bleakness of the thing and things since February. For all my logic – or illusions of logic, depending on which way one sees it, I assume – my writing is highly emotional. And this does not bother me in the least. It may bother other people, of course, which, when one tries to get other people to listen or to read might prove itself to be a problem. The point of it is that it gives me a healthy outlet for anger, depression, anxiety or good old fashioned sarcastic snark. It’s either that, or self-loathing. And I have done enough self-loathing to last me a good dozen life-times or so.

See, in my darkest moments – in prior incarnations of my ever-evolving personality and barely contained psychosis – I was very much a prisoner of feminist indoctrination, and as such considered myself to be a fault and a flaw in and of the world around me. Growing up with the message that men are scum imprinted upon the plasticity that was and is my brain, I could not help but internalize the message. If one viewed it from the outside, one would not hesitate to label it as political indoctrination. For the very simple reason that this is exactly what it was, is and always will be. It was not until I was 28 years of age that I actually heard someone say anything positive about men in general. Prior to this, it had been nothing but shit; hardly a day going by without the message of men’s inherent wickedness and cruelty being fired into my subconscious mind with all the subtlety of a nuclear bomb.

When teachers, subtly or not-so-subtly, constantly and consistently hammered the message of the flaws of men into our immature and under-developed psyches, one could not help but embrace it as a part of ones own personal belief-system. Couple that with the media insisting the same, as well as relatives and everyone else in the social circles of days gone by, one is left with the resultant war-cry, echoing and reverberating within as well as without: “There is something wrong with boys and with men!”

How one can look to this constant message, this constant bombardment, this constant assault upon boys and upon men and upon masculinity as a force of pure good instead of the destructive force of pure chaos and hatred that it is, speaks volumes to the might of gynocentrism and of the manipulative powers of the immense fraud and sham that is feminism.

To look upon the way boys and men are constantly devalued, ridiculed and shamed by not only feminism, but by the society which we inhabit, and then claim that it is a force seeking equal treatment of the genders is absurd on its face. But that is the level of indoctrination, that is the level of manipulation, that is the level of our societal psychosis and the value women have in our society. How one can look upon the treatment of men and the treatment of women in our societies and claim, in unison, that women are oppressed and that men – all men everywhere – are guilty of oppression is as ridiculous as it is laugh-out-loud funny. We ought to howl with mocking laughter at this ridiculousness. But we can’t. The tears get in the way. A wondrous male privilege this; to be allowed to see my very nature dragged, kicking and screaming through the mud and ground-up glass all the way to the hang-womans noose, sentenced to death by our moral superiors!

For years, I believed it all. Swallowed it hook, line and sinker. To sacrifice myself and what I want for the betterment of women. To step down and shut up, not object, not even to the gravest trespasses upon my own personal space or to the devaluation of my mental well-being, were it done by a woman or someone claiming to do good for women. And as the self-loathing grew, so too did my natural expressions of my own masculinity diminish. To the point where I was but a shell, a flimsy transparent nothing. My previous ability to say what was on my mind in regards to any given subject was thrown into the abyss, alongside what was left of my self-respect. I had been, not only told, but shown time and again that any objection to the feminist rhetoric would be shot down, no matter what facts I had, no matter what the truth was. The objections were not shot down by facts, reason or logic, but by shame and ridicule from women, which, for a young man burdened by puberty, the insecurities of puberty as well as insecurities emanating from the feminist insistence that there was something wrong with me by my very nature, were and are absolutely horrible.

For years, I did not cope. I settled for disappearing instead. Isolation and a bleak and nihilistic outlook took precedence. I sought the void, and became a lost boy; not going anywhere, not staying anywhere, not being anything but an over-medicated mess of man forced into psychiatric help which did not wish to see the root cause of the issues I was facing, but chose to medicate the symptoms into oblivion instead, and in so doing medicating me into oblivion alongside the symptoms.

And so, when realization dawned after years and years of this vast and empty nothing, it dawned with the crash and the bang of a thousand suns imploding and exploding, a constantly repeating pattern of implosion and explosion, immediate, immense, powerful, mighty, frightening and masculine as though the gates of hell were opened, unleashing the hounds of war!

I marched to war with what strengths I had, which was – and is – art and writing, wrote the piece “Remembering Rebellion”, not knowing whether or not I would keep writing about these topics. Turned out I would, even at great personal expense.

That, I think, is one of the great masculine virtues: being able to turn something severely destructive into something fantastically constructive, no matter how long it takes to get to that point; to transcend tragedy and despair, not through crying, not through talking, but through action, through creativity, through honestly translating pain and heartbreak, trauma and destruction into language, into symbols, into lines and scribbles aiming, always and ever to transcend, to overcome, to grow and then to follow the process and become stronger, better and even more suited to survive whichever difficulties life – with all its suffering – will throw at one self.

Through “Remembering Rebellion”, I found the rebellious spark which was present in my formative years. And I would urge others to re-find, regain, re-awaken that spark of rebellion, that force seeking to rebel against all that is, all that was, all that ever will be and capture it vividly, fantastically, glowingly, immediately within your minds and guts and balls. To explore it, expand it, explain it through what ever strength one has.

Teenage rebellion is one thing – an unfocused force of self-exploration and self-expression; a force designed to rip one-self loose from the looming authority figures of that time in ones life. Something deep inside which makes one pound ones chest with ones fists and roar primeval, primitive, primordial, beast-like, reptilian that “I am here, and don’t you dare challenge my right to be here or belong here!”

And now, in adult life, with the damage done by feminism so clear to all who are not indoctrinated, who are not clinically insane, who are not still caught in the grips of our dominant ideology, of our demand for ideological purity and conformity, that spark of rebellion seems to me to be more important than ever it was before.

And now, in adult life, with boys and men being beat and shamed and medicated into submission and subservient subjugation to the demands – not of women, but of feminism – an adult mind would be, should be, could be capable of focusing that spark of rebellion through a lens of reason, truth and a demand for consideration and compassion, to make that spark of rebellion so focused, in fact, that it tears through the feminist rhetoric; that it burns right through the skin of feminism and so exposes and utterly dismantles the core, showing it to be nothing but what it always has been; Marxist rhetoric of class and class-warfare re-clothed as gender and gender-warfare.

This is not a war of the sexes. It is a war of ideology against one sex, harming both sexes in the process. It is not men against women or women against men. It is feminism against men and against the very fabric of our societies and all common sense. It stuns me in how cleverly it has been implemented; how fantastically smart it has been in painting any opposition to feminism as an assault on women and on equality between the genders. And how sly and manipulative it has been in painting the abhorrent hatred of boys, men and masculinity as nothing but the actions of “a radical few”, even when the hatred of men evidently lie at the very core of feminism! In order to make people understand that feminism cares for nothing but feminism, fearless rebellion is necessary in exposing feminism for what it is.

It ain’t easy. But then, nothing worthwhile is.

Feminism employs terrorist tactics, terrorizing any opposition, creating fear and layers upon layers of fear in any who dare oppose and object to their ridiculous assertions. Don’t want to lose your job and livelihood, your place of study or your social life?

Better not object.

This is the means through which they maintain power and control. Total social domination under fear of total social death and annihilation of the self. Tyranny clothed in justice. The emperor has no clothes, and only a few are willing to point this out. When one does not show fear in pointing this out, their power diminishes. In the end, they will expose themselves to more and more people as having nothing but flimsy emotional manipulation and the threat of social death and ostracizing on their side. They themselves are doing the non-and-anti-feminists the greatest service there is by behaving just as they do, and in not backing down, not showing fear, but countering and re-countering, they will be forced to expose themselves for the hateful pile of ideological serpents that they are.

Rebellion ain’t easy.

But: we have two things on our side. The truth, and the very simple fact – however silly it may sound – that everyone, whether they admit it or not, loves a rebel.

 

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Moiret Allegiere is a concerned man who has had enough, and finally started expressing his views on mens issues and the state of the world.  His blog can be found here.

What makes a man suicide? Rambling on traditional expectations and suicide.

This is a guest post from Moiret Allegiere.  He has a great deal to say about our plight as men in today’s insane misandrist world. You can find his blog here.

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What makes a man?

Is a man naught but muscles, tendons, organs and primal lust vibrating within a shell clumsily assembled to resemble a human being; an imitation of humanity manspreading viciously beneath a monochromatic sky, nervously anticipating his next oppressive conquest?

Is a man naught but an unfeeling automaton, completely and utterly devoid of basic human emotion, empathy and intimacy; a mass-manufactured cybernetic organism slowly gaining sentience and self-awareness and, in so doing, coming to realise his might, strength and ability to subjugate others to fulfil his own selfish needs?

Is a man naught but a replicant, an android created specifically to do the hard, uninspiring and menial labour society deems to be the low-status jobs; the hard and monotonous, the filthy, dirty, sweaty, dangerous professions filled only by those whom we – in our weird and dissociative state of being – consider to be of less importance, those whom we consider to be disposable, expendable, nameless, faceless, those who move the world?

Is a man naught but a nervous, trembling mass of violent impulses and barely contained rape; a sexually deviant beast, malformed, shapeless, barely cogent in his guttural ululations resembling language and emotive expressions consisting of mere primal urges; to fornicate, procreate, expand his territory, conquer his enemies and then exterminate them?

Is a man naught but a perpetual work-horse, the doer for others, a vibrant shade of history, of his story; to do for others, to sacrifice and to do for others, existing within the frame of mind of those for whom he is expected to sacrifice as nothing but the protector/provider, to be is to do, to do is to be, toodle-do… Does he then disregard his own state of being in order to be locked down in a state of doing so he is not disregarded by others as a being of less value from his lack of doing?

Is this state of being really and truly the state of privilege? Is the bogged down, simplified, dehumanizing view of a man as a human-doing, not a human-being an example of gender-privilege?

To put it in other terms: if a man is killed in war, does anyone hear him scream?

Even more bluntly: when a man is killed in this nonsensical gender-war, why won’t anyone hear him scream?

Why do we refuse to see the suffering of men and of boys in this shivering mass of tentacles and cosmic horrors we have allowed our societies to devolve into?

There is something to be said for traditionalism, apparently, as traditional values are still the expected state of being for a man: to sacrifice himself for the benefit of those around him, disregarding his own well-being, be that well-being psychological or physiological. In a very strict sense, I am not a traditionalist. The simple reason for this is that it chains both man and woman to pre-determined destinies, removing a degree of individual freedom which I would rather not see be removed. In a biological sense, however, it seems the traditional path is the path upon which we all tread, subconsciously, led by the hands of our very nature; our state of being, such that women and children must be protected to ensure the continuation of our species. And if that means the self-sacrifice of men, so be it. Or so the story goes. It does make sense, from a biological perspective. We are, however, in a state of being in which we are able to transcend the purely biological.

This state of being is very clearly reflected in the gender argumentation; the feminist assault on all things traditional whenever a traditional path involves women. Women shall be freed from the constraints of traditionalism. OK.

That I think, is more than fair.

I have no qualms with this.

I believe everyone should be free to follow their own path and do with their lives as they wish to do. And when I say everyone, I actually mean everyone – man and woman alike. And when I say do with their lives as they wish, I mean exactly that – as they wish. As long as no-one does anything against anyone against their wishes, I don’t care what people do with their lives. Tread whichever path you wish. Just remember that your rights end where the rights of someone else begins. In simple terms.

This, of course, does not mean that I will not judge people on their actions. Nor does it mean that I will not comment on these actions. It means, quite simply, that I see absolutely no reason why I should force someone to live a certain way, whether I agree with a certain way of life or not.

When the feminist hive-mind of ravenous virtue and vulturous morality raise their screeching voices in opposition to traditionalism, and howl dementedly at the moon-goddess Luna about freedom from gender-roles, they speak only in regards to women. This would all have been fine and dandy, were it not for the fact that they propose to speak on behalf of both man and woman, that the groin-grabbing metal-claw that is their hands have firmly clasped the scrotum of our distorted discord in regards to gender.

When the clearly female-centric ideology of feminism, whose legacy has granted us such vitriolic hatred and contempt for all things masculine as to be completely dismissed when speaking on behalf of men and boys, proposes to speak on behalf of men and boys, we ought to be worried and we ought to protest this. This is one of those things that are truly worrisome and frightening, and one of the main reasons I have launched my own war against feminism: an ideology orbiting one gender is the only voice heard, or allowed to speak, on behalf of both genders. And this is absolutely nonsensical. However, it ties firmly and neatly into all things traditional. Women must be protected and must be granted any-and-all, if we are to carry this human DNA into the future of mutual delusion that seems to be the path we have chosen. And men and boys must be sacrificed, or be called to, forced to, made to sacrifice themselves on behalf of women and children. And here come the he for she, once again, a speech lauded as revolutionary and fantastic, as something profound and something clever whilst being absolutely nothing but a rehashing of what we have already been doing all through the murky haze of our shared collective history. He for she.

Him go hunt big mammoth, him protect mate. Him make sure harm not come to young. Him bring meat and warm skin of mammoth. Him protect, him provide.

Of course, traditionalism was based around a sense of mutual respect, cooperation and – dare I even say – love, with both parts of a relationship doing for the other part, and in turn for the rest of the family unit. All doing their part. Or, that is my understanding of it. I was born far too late to see traditionalism in full fucking swing. I was born into the era of feminism, within whose auditorium I was told relentlessly and repetitiously about my own wickedness and the sins of my father and my fathers father and my fathers fathers father, for whose sins I must pay with my self-respect, my well-being and my blood, if need be. And in front of the shining and shimmering altar of feminist revisionist history, beneath her fragile goddess-form, I was made to kneel and told to do all I could for whichever woman was unlucky enough to cross my path; whose mere countenance I was lucky to behold and whose footprints and whispering voice should be the be-all, end-all of my life. He for she.

And here come the traditional expectations thrown at men; shackled and chained still in the good old gender-roles which feminism purports to have broken down, disassembled and done away with. To do for women. To do and not to be. To prove himself worthy by virtue of his ability to protect and to provide for her, for the family, for the union of their loins and sweaty groins, or merely for the hope of the unity of their loins and sweaty groins. And all this whilst proclaiming freedom from pre-determined roles for one and all, arguing past oppression as a means to justify the fervent, violent, never-ending assault on all things masculine. Justifying and popularizing hatred and subsequent subjugation of one gender and one gender only through a wilfully hazy recollection of things past.

And just as the future ain’t what it used to be once we grow up and become more cynical and less hopeful, the past ain’t what it used to be once we grow intellectually and are able to critically analyse history and data both, to see that the mirage offered us by feminist historians and pedagogues mirror not history, but wish-tory, a wishy-washy way of pointing to this or to that in order to show how horribly women were treated in ages past; chained to the kitchen and to the home while the men were free to cavort joyously in the wild and gigantic jungles of societies past, swinging from the branches of the trees drunk on their own power with no obligations, no chains and no shackles and no worries, free as free could be in the horrid morning of our modern civilization, prior to the feminist utopia we now see spread-eagled before us on the dusty ground.

If by “free” you mean 14+ hours a day in the coal-mines for incredibly little pay. If by free you mean obligated to provide and to protect for someone who was of far more social worth; of so much worth, in fact, that they could not possibly be expected to sacrifice those hours, days, weeks, months, years of their life and of their safety in dank and horrid caverns, gaining nothing but a barely liveable wage and black lungs from inhaling coal all day, every day, all week, every week.

Strange, that the past is viewed as though it mirrors the present, even when not the case. Childbirth was far more dangerous in those horrible days of yore. For both mother and child. Survival was not guaranteed. Medicine was not what it is today. Our modern miracles of medicine have not always been there, you know. Surely, it makes sense then, in order to keep the woman and the child safe, that they should be at home? That the man should take care of the risky business of making a living – making a living for all, I would add. Life was harder. Things were tougher. One can not look at the past with the lenses of today, claiming that it is like this now, so it was like that then. Things change, times change, progress is made and things do not stay the same, and things have not stayed the same. Sacrifices had to be made, by one and by all. Note, please, that I do not in any way intend to downplay the role of the mother, the wife, the woman in this scenario. Things were surely tough and hard for all. I am simply trying to offer perspective. The past was not hard for women. It was hard for everyone, except the few who wielded power. Yeah, most of those with power were male. This does not mean that men had power. Nor does it mean that now. It does not mean that men in power would benefit men and men only. Nor does it mean that now. That would be the apex-fallacy, gracious xister, wondrous xir. The one percent at the top being this or that does not reflect the 99 percent not at the top, who happen to be this or that.

*

Which brings me to the beginning. What makes a man? Or, to the strangely convoluted point of this ramble: what makes a man suicide? As we can see from the statistics, men are far more at risk of suicide than women. This goes for the entirety of the world, with very few exceptions: ( http://www.suicide.org/international-suicide-statistics.html )

This is very clearly a subject with no easy answer, and it is a subject I am somewhat reluctant to tackle. There are many factors and variables at play, and for personal reasons it is a subject which is very near and dear to my heart and gut and balls. It is difficult to write about, because it is a difficult subject.

Speaking from my own personal experience as a thirty-something male, I can not remember one single instance from any school I attended where I heard anything positive and uplifting said in regards to boys and men. Quite the contrary: the focus was always and ever on lifting girls and women up and above, often at the detriment of boys and men. I mention this frequently in my writings, as I consider it to be very important. I don’t think there is anything wrong with lifting girls and women up. Of course there isn’t. There is something wrong with lifting girls and women – and only girls and women – up. Giving positive messages to one gender and one gender only for perceived equality is quite obviously contrary to equality. It is treating one better than the other. And this is happening at schools all the time, across the entire fucking western world.

Not one instance of boys being lifted up and told that they could do whatever they wanted to, be whatever they aspired to be. It was always, from teachers as well as pupils, Girls rule, boys drool. Overt or covert, it did not matter.

Our teachers, infused with feminism and the high-and-mighty flap-jackery of moral virtue, dignity and compassion granted them by the feminine divine, saw no qualms in telling boys that they were the root cause of the evils of the world, as well as telling them – driving the point home with pin-point accuracy as often as possible – that their emotional maturation was far slower than the girls, and as such that the girls were far more mature than the boys. Our very nature was, through this, made out to be wrong, to be of lesser worth and of lesser maturity than the nature of girls. At the same time, we were told that gender was a social construct. Odd then, that emotional maturation in itself was something to be trusted, given the social constructionist bull-shittery of the thing. This of course translated into a covertly – or overtly – hostile environment for the boys.

No mind, never matter, this ain’t no thing, as armies of indoctrinated feminists spouted feminist dogma in their early teens, completely incapable of understanding it or viewing it with any form of critical eye but the severe moral grandstanding of “we – the girls – are oppressed by you – the boys. You owe us.” And there come the entitlement from noxious drones fighting the good cause; a cause into which they had been brainwashed from early days at school, indoctrinated into severe entitlement translating into a distrust and putting-down-off boys, whose lives and value to themselves through the very same indoctrination mattered less and became less than that of the girls; whose aspirations in life mattered little and whose ability to reach, as it were, for the stars had to be put aside and trodden into the ground so that the girls should be lifted up, at the expense of the boys. Boys whom, it must also be mentioned, were diagnosed with ADD or ADHD and put on brain-altering and highly addictive chemicals for the crime of being a boisterous boy trapped in an environment not tailored nor suited to him.

Is there any wonder, then, that suicide is such a big killer of young men? There has never been – in my lifetime – any focus on lifting up boys, on making boys feel good about themselves. Quite the contrary. Boys have been told to make amends for years of so-called oppression carried out by their forefathers. Boys have been told that they are rapists-in-waiting, that any sexual desire they may feel should be a source of shame, that their sexuality is simplistic and primitive.

And this from schools, whose teachers are supposed to be the ones from whom facts and truths about the world shall be made clear. It translates into confusion. Chivalry. Confusion. Girls and boys are of equal worth, we are told. So why shall boys and men sacrifice for the well-being and the up-lifting of girls and women at the expense of themselves? Why shall we then not expect the same standards, the same responsibilities for one self from girls as we do for boys? Shall not girls and boys cooperate? Shall not women and men cooperate? Giving and receiving in equal measures, being told the same so as to lift both up? In this age of equality, why is it only the lives, well-being, future, of girls that matter, and why must the boys be thrown to the wolves?

Revenge.

Revenge and retribution for perceived prior oppression.

Revenge.

Reparations paid by a generation of boys and young men who have done nothing wrong but be born with a set of cock and balls on their battle banner in this manufactured gender war, manufactured by ideologues whose gripe with the world at large translates into psychosis – a dissociative state from whose point of view all is translucent, fleeting and nonsensical, with no values but the emotional knee-jerk reaction of offence taken for the sake of taking offence.

And growing further from this den of indoctrination, young girls grow up to be young women, and still being told the same thing – girls rule the world. You can do anything, you can be anything, boys drool, girls rule. And young boys grow up to be young men, still hearing the same – girls rule, girls can be all, boys and men must help girls and women.

And no-one must help boys and men, not even themselves.

Boys and men are driven into a life of servitude – driven into the same traditional gender-roles which the feminist hive-mind claim to have eradicated. Now, they may claim that they have eradicated it for men as well. But this is simply not true. And this is made evident in the words and actions of feminists themselves, who still demand men do for them, sacrifice for them, giving them their all whilst having no right to demand anything in return. In our secular societies, for lack of God, we have given the position of deity to the exalted state of womanhood – to give to her, to do for her, to make for her, to pray to her so that she may absolve us of our sins and so that we may become – to her eyes and mind and ears and claws – redeemed, cleansed and worthy of the heavenly bliss that is her companionship.

Through this lens of equality, boys and men are told that their path towards healing is wrong. That we need to open up and talk about our feelings, instead of repressing them. As if the feminine path to healing wherein emotions are discussed is the one and only path towards healing. Men, in general terms, are drawn towards action as a means of healing. Or, failing that, solitude. To mull things over on their own. Whereas women are drawn to social circles, seeking comfort in friends and in family. There is nothing wrong with this. The issue comes when boys and men are told to heal in a manner contrary to their nature, as if their very nature and their natural path towards healing is wrong. As if we only act a certain way, not that we are a certain way. The mere notion that men only act manly is insulting in and off itself. Try telling a woman to stop acting like a woman all the time, and see what results you get. It wouldn’t be accepted. But boys and men are supposed to accept it; the narrative of toxic masculinity being what kills men. As a boy becomes a man, the first thing he realizes, if he listens to this gobsmacking advice, is that there is no-one there willing to listen to his problems. He might open up as much as he may; the best he can get is half-interested nods and blinks. The worst he can get is being told he suffers from fragile masculinity, which is odd considering his apparent toxic masculinity is what causes him to not talk about his issues. Damned if you do, damned if you don’t. Laying down, as the ground-rules for discourse, that the very nature of men is faulty does contribute, in my view, to the suicide rates in no small way.

Keep in mind that I am writing on feminism, not women. That, although feminism wishes it to be so, feminism does not equal women. And women does not equal feminism. Feminism has become, for all intents and purposes, a religion. It is a cult. It is a dogmatic victim-cult, hell-bent on revenge, fuelled by its own mythology, maintaining a canon of saints and prophets whose words and deeds shall not be taken in vain, or be set upon by arguments. Feminism has become untouchable. And dangerous. And its reach is such that it has infiltrated everything; the medieval catholic church packaged anew. No-one expects the feminist inquisition! Yet, one and all should expect the feminist inquisition, as they come rampaging and roaring and screeching your way the moment you voice opposition to their dogma and their orthodoxy.

Young boys shown feminism as the true path towards equality between the genders from an early age are sure to believe it. Even when experiencing, time and again, that it does not view the genders as equal. Even when experiencing, time and again, that the dogmatic victim-cult treats the genders quite the opposite of equally. All animals are equal, but some animals are more equal than others. Through indoctrination and through brainwashing, their belief, as well as the belief of the girls, in feminism and feminism only is ground into them from an early age. And experiencing the forked serpentine tongue of feminism upon their soul and their bodies may only breed cognitive dissonance. On the one hand, they are told that we are all equal and that we are all treated equally. On the other, they are shown through actions and words that they are not. And being told, time and again, of the errors of their ways by their very nature, through no fault of their own, confusion breeds within. Confusion and inner turmoil.

Men are overrepresented in all the negative statistics – victims of violence, drug and substance abuse, homelessness, suicide, joblessness, hopelessness, despair and grimness, lower age expectancy and dying more often at work. And what are we doing about this? We are focusing solely on girls and on women, and are told when trying to bring up these facts, that it is not a gendered issue and so we must not view this through the lens of gender. The gendered lens is brought out solely when girls and women are perceived as, or can be made out to be, the sole or main victims of some societal ill or other. Then – and only then – will it be perceived as a gendered issue. But when boys and men fall victim to the horrors of societal ills, it does not need to be treated as a gendered issue. Incredibly strange, is it not? It is a gendered issue whenever women can be made out to be the most affected. It is not a gendered issue whenever men can be made out to be the most affected.

It is the grim sensation of hopelessness settling in our chests and in our stomachs. A grim spectre of purposelessness and a loss of direction. Boys and men are not needed, we are told from a tender age. Because we need to lift the girls and the women up and above. The point is driven home, time and again, through mass-media mass-manufacturing the same vile hatred of boys, men and masculinity due to the mass-media now being infected with the girls and women who grew up with these tall tales of feminism being served them on a silver-platter all through their education, teaching them that they are above reproach and that boys and men are below them and owe them their lives and their servitude. And it has such a stranglehold on our societies that speaking about it like I do gets me labelled a misogynist.

Me, the foul misogynist, wanting the genders to be treated equally and given equal rights under law. Sounds like a horrid hater of women, no? Me, the foul misogynist, wishing for cooperation and balance to the discourse on gender. Imagine what paths we have been made to tread to make it so. Imagine how crooked these paths are, and with so many forks in the road being made necessary in order to justify labelling someone wanting equal treatment of the sexes as a hater of one sex and one sex only.

These talking points that feminism is only about equality, that it is not about hating men, need to be taken away. For they are simply not true. At the rotten heart of feminism lie the blatant hatred of men and of masculinity itself. Which is why I constantly bring up feminism. To get to the root of the rot within our societies, we need to examine feminism. And then we need to dismantle it, remove it from its positions of leadership and get this ridiculous neural imprint of ours that it is only about equality stripped away. To heal the hurt of our societies, we need to remove the rot. And we must bring balance to the discourse. Equal treatment of the genders is not a topic to be discussed by one voice and one voice only. In particular when that one voice has as its sole focus one gender and one gender only. How incredibly authoritarian, how fantastically totalitarian, how astonishingly arrogant, must one be to imagine to be the only set of ideas worth anything, and thus the only voice allowed to speak on behalf of gender? Feminism proves time and again that it knows jack shit about men. So why in the snoot-fuck should we allow them to speak on behalf of men? It is ridiculous, preposterous and ideological. And that is all it is.

I am frightfully aware of the fact that my writings tend to be bleak and hopeless, offering little in the way of solution; perhaps only offering some cathartic release. This is, more like than not, a product of my own bleak hopelessness and despair in regards to how the winds of our societies are blowing.

This despair and hopelessness goes contrary to what I actually wish to achieve with these writings.

I have no intention of staying lost in a pit of hopelessness and despair.

I have no wish to stay trapped within a cage of anger and rage either.

And I do not wish this for others.

The fact of the matter, though, and the pure realistic view of things makes it very easy to justify both feelings of hopelessness and of anger. And detaching from justified anger is as difficult as detaching from hopelessness when once it has settled within oneself.

This hopelessness leads to bleak outlooks, leads to checking out and not returning. And that is not good. Unless one turns it around. Turning ones back on society and becoming the archetypal rebel-character, living by his own rules, may well be a strength within itself; a fantastic picture of self-reliance and individual strength as much as it may be a picture of someone who society has cast aside. Own your self and own your shit.

The message sent to girls and women is a message that should also be sent to boys and to men; that they are strong and able and that one should aspire to live to the best of ones abilities. So why not send it to boys and men as well?

The sensation of hopelessness, the loss of direction, the loss of a sense of purpose and a sense of self all ties into, I think, the view of men as doers of things; as being what we do and defining ourselves from what we do, instead of what we are. Men as utilities, as disposable servants for the greater good (Cue Hot Fuzz – “the Greater Good”) of society. This is an archaic notion of men upheld as much by traditional values as by feminist dogma demanding men do for women – by which they mean, of course, feminism – even when claiming they don’t need no man. Again, I am reminded of He for She, which I think is one of the most insulting speeches I have ever heard. It is the view of men as protectors and providers, of caretakers and chivalrous knights saving the poor maiden wrapped up neatly and nicely in a new package; painting women as helpless victims and objects acted upon by evil men and in need of being saved by good men, even if the view is that all men are wicked and false at heart. Men are being told that we are not needed, by and large, whilst still being expected to rush to the aid of damsels in distress. We are not needed. Except when called upon to help women.

What we need to do is to consider ourselves as human beings first and foremost. To get to know our self. To define ourselves from what and who we are, not from what we do. To consider ourselves as our selves first, and what we do second, so that our humanity comes before our utility. In so doing, the need we feel to prove our usefulness comes second to the strength we have in our sense of self, our belief in our own strength and value as a human being. This, I think, will lessen the stranglehold of feminism in no small way, as there will be no men rushing to the forefront of the gender-war to prove themselves useful and thereby valuable. Because we have already become aware of our selves; we will already know that we have value in and off ourselves. Through this way of thinking, I think, it will all begin and it will all end – beginning with a whisper in the depths of the manosphere, and, given time, ending in a cacophony of vibrant, fantastic, rapturous and celebratory laughter vibrating fantastically throughout our societies.

 

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Moiret Allegiere is a concerned man who has had enough, and finally started expressing his views on mens issues and the state of the world.  His blog can be found here.